COVID-19 Survival Guide

FeaturedCOVID-19 Survival Guide

In the exercise of Christian prudence and in response to calls for social distancing, our elders have decided to limit our corporate gatherings to online only. Below is a quick reference guide of links for you to use as we live life together as a church, online, until the COVID-19 pandemic is over.

  1. We will gather each Sunday at 10:30 am via Facebook Live.  This stream will be simulcast to our River City ARP Facebook page.   If there are technical issues or if you are not on facebook, the video will be posted on YouTube for later viewing.
  2. The service will be simple.   We will have a call to worship and response, I will lead us through our confession of sin, assurance of pardon, and confession of faith.  Then we will share a time of teaching.  Our service will conclude with a pastoral prayer, the Lord’s Prayer and then the Benediction.
  3. Each week we will post a full order of service which also includes the lyrics to some of the songs included on the YouTube playlist.   You may listen to these or sing them together in your home gathering.  We will not sing them together via the live stream.
  4. Continue your giving by giving online or for other options go to the Giving link on our website.
  5. Pray for one another and check in with one another via phone, text, email, social media and even cards and letters.
  6. Please contact us if you have questions.   If you have family members or friends who don’t have good internet access or aren’t quite sure how to navigate this brave new world of virtual gathering, please join them or ask them to join you.  

Men’s Bible Study

FeaturedMen’s Bible Study

In 1968, Little Rock native, Charles Portis, published his most famous novel, True Grit, as a weekly serial for the Saturday Evening Post.  The story’s main character, Rooster Cogburn, is a washed up, over-the-hill lawman — a man whose vices had robbed him of every shred respect and responsibility.  No one expected much of Rooster Cogburn.  Nor did he expect much from himself.  But young Mattie Ross recognized that somewhere deep inside of him was a man of ‘True Grit.’

The world today does not expect much from men.  The growing cultural ambiguity over gender has brought confusion to men regarding their unique identity and calling, robbing men of respect and responsibility.  The concept of masculinity has become a vacuum which has sucked up every worldly idea of what makes a man a man.

Men are looking for role models, someone to follow – a narrative to fill the vacuum.    In his book, The Power of Myth, Joseph Campbell astutely noted that men are drawn to stories of strong men.  But what he failed to grasp is that it is real men, not mythical ones, whose examples are needed.

Such men are not to be found in legend or in the movies, but in the Bible.  Contrary to the assertions of skeptics, the Bible the most well attested collection of historical stories of great and influential real men.  Men who wrestled with the question, “What does it mean to live and lead like a man?”  Nehemiah was one of these men.  He was a man with ‘true grit.’ The Book of Nehemiah reveals some essential principles for godly manhood, but,

“we do not come to the Bible primarily to study a man’s character or Christian methods, we come to meet God; a message has little value unless it brings us to the feet of our Savior.” Alan Redpath.

Men today are searching for significance — significance in their manhood, their vocation, their role within the family and their world.  Men want to know how to live and lead.  Nehemiah was confronted with these same challenges as he sought to reform the church and state of his day.   His example has much to teach us as men.

Join with other men as we gather Thursday mornings, beginning July 27, from 6:30 – 7:30am at Panera Bread, 10701 Kanis Rd, Little Rock, for fellowship, prayer and discussion of godly manhood from the life of Nehemiah.

 

Adulting

Adulting

Language is never static.  It always has a backstory.  Languages are living things, constantly changing to reflect a culture.   Like rings on a tree, linguistic change charts cultural change.  Words indexed to outdated ideas or behaviors become, ‘archaic.’  And new words are created to reflect cultural realities our forefathers could not have imagined.   This process can occur very quickly, especially as technological change accelerates the use of jargon.    The English language grows most prolifically by the addition of new verbs formed out of of old or proper nouns.   For example, we ‘google’ and we ‘message’ – and we ‘adult.’   As accessories to these ‘nouns gone verbal,’ we add the corresponding gerund – e.g. “adulting.”

The recent proliferation of the new word, “adulting,” demonstrates well how language grows to communicate changing social mores.  The Urban Dictionary defines “adulting.”

Adulting (v): to carry out one or more of the duties and responsibilities expected of fully developed individuals (paying off that credit card debt, settling beef without blasting social media, etc). Exclusively used by those who adult less than 50% of the time.

Laura Shear offers an insightful critique of the word ‘adulting’ and the idea behind it, in a blog post entitled, Growing Up Vs. Adulting.  She notes.

These days, evolving into an adult appears to be less a reality than a choice. Young people in their late teens and early twenties flirt with adult-like behavior, try it on for size, or push it off a few more years. When they embrace it, they post it.  It’s all right there on their Instagram feed: paying off a credit card, changing the oil in the car, roasting a turkey… #adulting.

Amidst this rapidly changing social landscape, millennials and Gen Z kids are reinventing what it means to mature. And, crucially, when it happens. Studies show that the trajectory of childhood into adulthood has lengthened, making room for a new, relatively prolonged adolescence…. Researchers have labeled this new life stage “emerging adulthood.”

To practice adulting, you don’t actually have to be an adult.  You only have to play-act at responsibility long enough to make the post.  When “adulting” becomes mundane or challenging, we can step out of the hashtag.   Adulting gives us the perfect cover for evading hard things.  While older generations tend to criticize Millennials for their lengthened “trajectory of childhood” and their “ambivalence about adulthood,” it is at the core of mankind’s fallen, sinful nature to avoid responsibility.   We love to take cover in immaturity and irresponsibility, but faith calls us to grow, mature and to take responsibility.   The scriptural remedy for sinful failure is confession and repentance, not excuse making.   Christians take responsibility for sin, even if we have a good excuse.

The men of Jeremiah’s day tried to avoid responsibility.  For forty years the prophet pronounces the sin of the people of Judah and God’s threatened judgment.   They lived with their backs to God, but Jeremiah calls them to turn back.   When they do actually listen, they make excuses, but never repent – they never accept responsibility for their sin.   It is always someone else’s fault.   And eventually, they no longer even listen.

In Jeremiah 24 we encountered the doctrine of election.  As Nebuchadnezzer subjugates Judah, God gives Jeremiah a vision of good and bad figs.  Through this vision God declares that he has chosen some for destruction and others for deliverance.   Though they all deserve, judgement, God determines to be merciful to some.  Our reaction to this doctrine of grace should be relief, but too often it is evasion.

Paul anticipated this when he discussed election in Romans 9.   He points out that God, “has mercy on whomever He wills, and He hardens whomever He wills.”  Then immediately writes, “you will say to me, ‘Why then does he still find fault?  For who can resist His will?”  God’s sovereign decrees are never a theological excuse to evade responsibility for our sin.   When we look at Esau, Judas, and Pontius Pilate in scripture, we see men who had chance after chance to repent and turn back.  Yet they freely rejected Christ, despite many warnings.   Scripture presents two complimentary truths.  God is sovereign and we have real, free will.   It is a mystery, but it is true.  No matter what God decrees for us, we are responsible for our own sin.  Jeremiah 25 points to this truth in a remarkable way in regards to the pagan King Nebuchadnezzer. 

“Therefore, thus says the Lord of hosts: Because you have not obeyed my words, behold, I will send for…  Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land and its inhabitants…. This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years. Then after seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, declares the Lord.”

Though he did not know it, Nebuchadnezzer is God’s servant.  In his free, wicked actions, he serves God’s purpose.  But this does not absolve him of responsibility for his atrocities.   God sovereignly decrees his conquest, but also holds him responsible for the sinful way he went about it.   In this same way, we cannot say, “it does not matter how I live, God will do what God will do.”  The doctrine of election is not fatalism.   It does not destroy the accountability of free moral agency that God has given to men.   We will be held accountable for our sin.  We cannot blame others.  And we certainly cannot say of God, “why does he still find fault?  For who can resist His will?”

Jeremiah called to the men of his day and us to repent.  “Turn now, every one of you, from [your] evil way and evil deeds… Do not go after other gods to serve and worship them, or provoke [God] with the work of our [your] hands.”   When God declares our sin, it is not enough to merely ‘adult.’  No, it is time to take responsibility through confession, repentance, and faith. 

Join us this Lord’s Day, July 5 as we examine Jeremiah 25:1-14 and consider the call to take responsibility through confession and repentance.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions.   Or join us on Facebook Live @RiverCityARP.

06/28/2020 | “Horrible Doctrine” | Jeremiah 24

06/28/2020 | “Horrible Doctrine” | Jeremiah 24

In our human pride, the doctrines of election and reprobation are indeed “horrible doctrines.”   Yet as we carefully consider what the Bible says about the total depravity of our fallen condition, these “horrible doctrines” soon become “doctrines of grace.”  Were God to base His decision to save on anything in us, we would be hopelessly doomed.  The early American pastor, Jonathan Edwards, once declared, “we contribute nothing to our salvation except the sin that made it necessary.”  And Jesus taught that “unless a man is born again [from above] he cannot see the kingdom of God.”    Those horrible doctrines, which at first fill us with indignation and accusation toward a Holy, Sovereign God, become gracious doctrines when the Holy Spirit enables us to see the depth of our sin.   Listen as we consider the comfort and power of God’s calling and election from Jeremiah 24.

“The Horrible Doctrine,” Jeremiah 24:1-10

The Horrible Doctrine

The Horrible Doctrine

In a recent study, Steven D. Levitt (of Freakonomics fame) discovered that people who decided to make major life decisions — quitting a job, getting engaged, getting divorced — were happier than those who took no action, and stuck with the status quo.  But what he also discovered was that, for many, the decision to shake up their lives was not the result of careful thought and deliberation. It was the result of a coin toss.   Would you decide to change jobs or relationships with a coin toss?  Or bet everything you have on the flip of a coin?

Most of us despise nothing more than for our success or failure, gain or loss, salvation or condemnation to be wholly dependent on others or, even worse, mere chance.   Despite its wretched theology, we tend to resonate with William Ernest Henley’s poem Invictus as he rages, “I am the master of my fate, I am the captain of my soul.”  Yet we don’t have to live very long to recognize the delusion in this mantra.  

We are not so free as we like to believe.  And fate and evolution, to which so many ascribe, are, indeed, horrible doctrines.  Outcomes ruled by nothing more than time and chance destroy all hope of meaning, purpose, and lasting significance.  But at least victimization at the hand of impersonal time and chance, gives us little room to legitimately complain of injustice.  All we can say is “these things happen.”

But what if the decision that ordains and decrees the outcome of our lives, both temporally and eternally is made by a personal, all-powerful God without reference to our foreseen merit or demerit or consideration of our favorable or unfavorable circumstances?   On the surface such an idea is repugnant.  Though he taught it, Calvin labeled this a Decretum Horribile, or “horrible doctrine.”  Yet, this is exactly what the Bible describes as it unfolds the doctrine of election, and its theological corollary, reprobation.   Biblical support for these doctrines is copious.  But perhaps no passage is clearer than Romans 9:10-23

And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated.”

What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills.

You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory

Romans 9:10-23

In the middle of Paul’s great exposition of grace, we find this “horrible doctrine.”  A doctrine which, in our pride, tempts us to accuse God of injustice, of being the author of sin, and of commanding apparently useless tasks such as evangelism or intercessory prayer.  In our hubris, election and reprobation are indeed “horrible doctrines.”   

Yet as we carefully consider what the Bible says about the total depravity of our fallen condition, these “horrible doctrines” soon become “doctrines of grace.”  Every aspect of our lives is affected by the guilt and presence of sin.   “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9)   Were God to base His decision to save on anything in us, we would be hopelessly doomed.  

The early American pastor, Jonathan Edwards, once declared, “we contribute nothing to our salvation except the sin that made it necessary.”  And Jesus taught that “unless a man is born again [from above] he cannot see the kingdom of God.”    Those horrible doctrines, which at first fill us with indignation and accusation toward a Holy, Sovereign God, become gracious doctrines when the Holy Spirit enables us to see the depth of our sin.  

In scripture, these doctrines are always proclaimed to offer us assurance, not fill us with hopeless dread.  Such is the case in Jeremiah 24.   As the long-threatened judgment begins to unfold.  Nebuchadnezzar captures and conquers the land of Judah.  God gives the prophet a vision of two baskets of figs.   Through this vision, God declares his intention to save and restore some but to judge and condemn others, giving hope to the hopeless and warning to the heedless.  

On what basis do you appeal to God for his mercy?  Is it your works?  Your circumstances?  Your piety?   Is it enough?   Or is your hope in something much more solid?  Only in the calling and election of God is there assurance.   Have you answered His call? 

All that the Father gives me will come to me, and whoever comes to me I will never cast out….  this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.

John 6:35-40

Join us this Lord’s Day, June 28 as we examine Jeremiah 24 and consider the doctrines of election and reprobation – doctrines of grace, not horrible doctrines.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions.   Or join us on Facebook Live @RiverCityARP.

06/21/2020 | “Spotting the Fake” | Jeremiah 23:9-40

06/21/2020 | “Spotting the Fake” | Jeremiah 23:9-40

How well can we spot the fake?   Can we discern a false teacher from a faithful one?   Have we loved truth or falsehood?   Are we wary of those who attempt to “heal our wounds lightly, saying ‘Peace, peace’ when there is no peace.” Listen as we examine Jeremiah 23:9-40 and consider the prophet’s guidance regarding the sources, symptoms and solutions to the problem of false teaching. 

“Spotting the Fake,” Jeremiah 23:9-40

Spotting the Fake

Spotting the Fake

Fake news is not new.  It was not invented by Russian hackers or media moguls during the 2016 Presidential campaign.   Fake news has been around since man first listened to the “Father of Lies” in the Garden.   News reporting is always saddled with some level of intentional or unintentional, benevolent or malevolent bias.  That news media has always been funded by advertising should make this obvious.  Persuasion is at the heart of most of our words, but unhinged from moral restraint, persuasion quickly descends into exaggeration, mis-construal and flat-out lying.

Fake news is not new.  What is new is that no one seems to care if their news is fake.  Fake news is no longer ‘news worthy.’  The mantra of post-modernity, “true for you, but not for me” has given way to a lack of concern for truth, so long as the story is moving.  The cardinal value for today’s man is emotional resonance not intellectual verity.  Does it grip me?  Does it grab me?  Does it move me?  These are the questions that have replaced, “Is it true?”  Neil Postman’s prophetic book, Amusing Ourselves to Death, rightly predicted a society in which “truth would be drowned in a sea of irrelevance.”

But man was not created to live in society where truth is drowned in irrelevance.  Truth exists – absolute truth, truth that is revealed and not discovered.  Without this truth there can be no beauty, joy, peace, redemption, mercy, forgiveness, justice or love – only “how I feel.”  Without this truth there is never any “us,” only a “me.”  Truth matters.  But can we spot what is true and what is false? 

Back in my school days, my classmates clamored for quizzes that were True/False.  The logic was simple. It gives us a 50/50 chance.  But who wants to get 50% on a test?   I despised True/False quizzes.  Give me an essay question any day rather than statements that, if properly or improperly qualified, had so many caveats that truth or falsity was murky.   None of us are as good with True/False questions as we like to believe.   We do a poor job at spotting the fake.  Game shows, icebreakers, and fashion counterfeiters have abundantly proven this point.

Gullibility and a love for the sensational makes us easy prey for deceptive news.   We scroll over a shocking headline on social media and, without any credibility filtration, share it copiously.  Only later realizing that our integrity has just taken a very public nosedive.   In an article from the Freedom Forum Institute, Samantha Smith offers a quick guide to spotting fake news.  She warns us to check out sources, resist click-bait, look carefully at an article’s URL, compare the story with reputable news sources, beware of sloppy writing and the absence of quotes, and use media literacy sites such as snopes.com or factcheck.org.  Nothing she says amounts to rocket science, but the simplicity of her analysis shows how easily we can be duped.    But if we are so easily deceived regarding things that can be seen and verified, what about eternal and spiritual truths?

Jeremiah expressed himself most in lamentation.   Reading Jeremiah is exhausting.   The weeping prophet laments the coming judgement of God, the idolatry of the people, the oppression of the powerful, and even the wasting of the land because of the sin of the people.   But Jeremiah’s greatest lament was for the deception of the people through the false prophets and lying priests, even though he knows the people love it that way.   In Jeremiah 21-23, the prophet offers a scathing rebuke to the kings of Judah for their unfaithfulness, then in Jeremiah 23:9, the prophet brings the hammer of God’s word down on the false prophets.  And in his rebuke, he offers his beloved people a warning. 

Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the Lord. They say continually to those who despise the word of the Lord, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’ 

Jeremiah 23:16-17

Jeremiah pleads with the people to discern the false prophets, reject their message, and turn back to the Lord.   But this warning is for us, as well.  We live in a world brimming with false teachers who ‘despise the word of the Lord’ and say ‘it shall be well with you’ to those who stubbornly follow their own heart.’   Their teaching is a ‘dark and slippery’ path that leads to death.   How well can we spot the fake?   Can we discern a false teacher from a faithful one?   Have we loved truth or falsehood?   Are we wary of those who attempt to “heal our wounds lightly, saying ‘Peace, peace’ when there is no peace.”

Join us this week as we examine Jeremiah 23:9-40 and consider the prophet’s guidance regarding the sources, symptoms and solutions to the problem of false teaching.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions.   Or join us on Facebook Live @RiverCityARP.