Men’s Bible Study

FeaturedMen’s Bible Study

In 1968, Little Rock native, Charles Portis, published his most famous novel, True Grit, as a weekly serial for the Saturday Evening Post.  The story’s main character, Rooster Cogburn, is a washed up, over-the-hill lawman — a man whose vices had robbed him of every shred respect and responsibility.  No one expected much of Rooster Cogburn.  Nor did he expect much from himself.  But young Mattie Ross recognized that somewhere deep inside of him was a man of ‘True Grit.’

The world today does not expect much from men.  The growing cultural ambiguity over gender has brought confusion to men regarding their unique identity and calling, robbing men of respect and responsibility.  The concept of masculinity has become a vacuum which has sucked up every worldly idea of what makes a man a man.

Men are looking for role models, someone to follow – a narrative to fill the vacuum.    In his book, The Power of Myth, Joseph Campbell astutely noted that men are drawn to stories of strong men.  But what he failed to grasp is that it is real men, not mythical ones, whose examples are needed.

Such men are not to be found in legend or in the movies, but in the Bible.  Contrary to the assertions of skeptics, the Bible the most well attested collection of historical stories of great and influential real men.  Men who wrestled with the question, “What does it mean to live and lead like a man?”  Nehemiah was one of these men.  He was a man with ‘true grit.’ The Book of Nehemiah reveals some essential principles for godly manhood, but,

“we do not come to the Bible primarily to study a man’s character or Christian methods, we come to meet God; a message has little value unless it brings us to the feet of our Savior.” Alan Redpath.

Men today are searching for significance — significance in their manhood, their vocation, their role within the family and their world.  Men want to know how to live and lead.  Nehemiah was confronted with these same challenges as he sought to reform the church and state of his day.   His example has much to teach us as men.

Join with other men as we gather Thursday mornings, beginning July 27, from 6:30 – 7:30am at Panera Bread, 10701 Kanis Rd, Little Rock, for fellowship, prayer and discussion of godly manhood from the life of Nehemiah.

 

Eating Well

Eating Well

My mother was the consummate Southern cook.  And my father was not an adventurous eater.  We had fried chicken twice every week, roast beef once, and never anything that might remotely be construed as ethnic food.   Every meal had white bread and some variety of gravy.  The metric of culinary success in our home was how well the meal satisfied the tastes of my father, not whether it was a significant source of nutrition.   As a consequence, I was a portly boy and my father labored to find husky, tough-skin jeans.

Americans spend considerable time and effort crafting food to please the palate, but little energy training the palate for food that will nourish.   We are familiar with the Hippocratic Oath which begins “first, do no harm.”  But Hippocrates is also reputed to have said, “let your food be your medicine and your medicine be your food.”

God has given us food ideally suited to nourish our bodies, protect us from sickness and promote healing.  He put our first parents in a garden with only one dietary restriction.  Adam and Eve were encouraged to eat everything except the one fruit which appealed to their sensual desire, but had no power to nourish.    Listening to flattering words and eating only to satisfy sensual desire brought unparalleled grief to our first parents – as it does to us.

Like food, the words we consume should nourish us.   Truth matters.   We were created to be nourished on a diet of God’s truth.  Only this brings spiritual health.  If we only consume spiritual junk food, then our souls are malnourished, and the diseases of unbelief and fear ravage our lives.   The Apostle Paul instructs his young friend, Timothy, that a good minister is not one who crafts palate-pleasing platitudes, but one who nourishes his people with biblical truth and warns them earnestly about the addictive allure myth, masquerading as spirituality.

Feeding and being fed on a diet of truth requires intentionality and discipline.     Paul wrote “train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.”

Join us this Lord’s Day, October 21, as we examine 1 Timothy 4:6-10 and consider how best to feed our faith.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions. Come with a friend you and join us for fellowship and worship. We look forward to seeing you there.

Muddy Water

Muddy Water

I never liked to swim where I could not see the bottom.  Growing up in Georgia, our lakes and streams were usually murky.   Like the water used to rinse children’s paint brushes, our natural swimming areas always sported a milky, muddiness that left me fearing what might be lurking in the darkness, ready to nibble my toes or wrap itself around my legs.   We had special “old clothes” we would wear to such places, because once dipped in, they were beyond all hope of cleansing from the effects of a red clay baptism.    My own children do not have these concerns.  Our Arkansas swimming holes are quite different.  Infused with generous amounts of limestone worn away by the rushing streams, our natural pools sparkle with an electric blue clarity that invites and assures.  The clarity of the water gives hesitant children a clarity of perspective that nothing sinister waits beneath their feet.   When it comes down to it, none of us want to swim in muddy waters.

What is true of our swimming holes is also true of the ideas and experiences that shape who and what we are.  We all want clarity of perspective, but often we latch on to ideas or experience things that muddy the waters.  When we were children, everything was black and white.  Some cowboys were good and some were not.  It was simple to distinguish them because some wore white hats, while others donned black ones.   But then we realized that men in white hats sometimes committed black deeds and the waters got muddied.  Skepticism crept in regarding the people and the truths we thought were so clear.   As we sought clarity, we found murkiness.  Where would we look for truth?  Who can we trust?  As one ancient preacher mused, “the devil fishes in muddy waters.”

The enemy of our soul likes to muddy our waters.  His goal is to make us suspicious of truth, of one another and of God.  You don’t have to look very far in our world today and see that he seems to have had some success.  His favorite muddy fishing hole is false teaching and false teachers in the church.  Nowhere is doubt and suspicion more easily sown than in the very place which professes to be the pillar and buttress of the truth.  Yet Satan’s, strategies, though subtle are never surprising.  He always works in the same way.   He is never a bald-faced liar.  Jesus called Satan the father of lies and a liar from the beginning, but his lying is filtered through subtlety.  Like an evil chemist, he mixes healthful truth and poisonous deception.  He loves muddy waters.  God warns us of this time and time again, reminding us that His Word and Spirit bring clarity – that He is the Living Water.

Join us this Lord’s Day, October 14, as we examine 1 Timothy 4:1-5 to unmask Satan’s nefarious strategy by considering the sources, the content and the consequences of false teaching.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions. Come with a friend you and join us for fellowship and worship. We look forward to seeing you there.

Staying Focused

Staying Focused

As a boy, when I arrived home from school each day, two priorities dominated my agenda.  The first was to secure a snack — often something, not so healthy — and the second was to spend an hour watching television before diving into my homework – also not very healthy.   Ted Turner’s fledgling super-station curiously juxtaposed two cartoons starting at 3:35 – “The Flintstones” and “The Jetsons.”  One superimposed modern concerns, attitudes and lifestyles upon stone-aged men and women while the other superimposed futuristic technology and innovation upon contemporary concerns, attitudes and lifestyles.  The curious message of both cartoons was the same.  While the context of life changes radically, people are the same in every age.   The hopes, their problems, their needs are the same whether they are riding dinosaurs in the rock quarry or zipping around in spaceships.

Certainly, those of us who have lived very long have seen this.  People are people, even though the world today is radically different from the one in which we grew up.  We did not have computers, cell phones, video players of any type, remote controls, or even color television.  I was almost grown before I leaned that Gilligan’s shirt was not light grey.   The pace of technological change is staggering, as amazing discoveries are being made every day which fundamentally change our lives.   Scientific discovery is accelerating exponentially.   But the most important discovery sits outside the realm of science.

Curiously, every great discovery has been there all along, hiding in the cosmos and waiting to be uncovered through some unfolding chain of inquiry.  But the greatest truth, the one which affects the hearts and souls of men and women, is not discoverable.   It must be revealed.   This truth alone, expressed in the Christian gospel, has the power to change people from the inside out.  This truth has been entrusted to the Church, whose mission is to proclaim it.  While many great discoveries have improved the quality and quantity of human life, none of these have eternal impact.

But often the Church gets distracted and fails to keep the main thing the main thing.  Programs must be staffed and funded, buildings must be maintained, schedules must be managed, traditions must be observed, controversies must be addressed.  The church may pursue many good secondary things, but if not careful, it may lose sight of the first thing, the gospel.  No doubt Paul recognized this danger as he instructs Timothy how the church is to be organized, who is to do what, how worship is to be conducted, and how the needs of the congregation are to be met.   For this reason, he constantly reasserts the big picture in every discussion of details.   The structure of worship, the establishment of leadership and its qualifications, the concern to contend for truth, and to care for the marginalized all serve the same end – to declare the great mystery of godliness, revealed in the gospel.

Join us this Lord’s Day, October 7, as we examine 1 Timothy 3:14-16 to consider the importance of focusing our ministry as the Church through the lens of the gospel.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions. Come with a friend you and join us for fellowship and worship. We look forward to seeing you there.

Waiting Tables

Waiting Tables

One of the common denominators of greatness in our modern world is a stint waiting tables.  Famous and prominent people from all walks of life, from CEOs to Hollywood celebs, learned and honed many of the skills needed to achieve success in their fields while working as waiters.  Actor Jon Hamm commented about lessons learned from waiting tables in a recent interview.

 “It’s important to know how to treat people, and to learn how to respond when someone you’re working with is having a bad day … Understanding other people’s problems is the cornerstone of the service industry, and it’s essential as an actor. Or whatever field you’re in.”

And startup CEO, Jason Wesbecher, writing in Entrepreneur, noted.

“Being a CEO is … about embracing the unpredictable each day and soldiering through the chaos. Which, upon reflection, reminded me precisely of my days waiting tables. As it turns out, there are a number of similarities between the two jobs….  Being a start-up CEO is first and foremost about people. Evaluating them, motivating them, reading them. The four major constituencies that you must serve to be successful in this role are your employees, your customers, your investors and your family. If you can’t engender trust and excitement across each one of these groups, it’s only a matter of time before you are an ex-CEO. Waiting tables isn’t any different.  Waiters aren’t in the food business; they’re in the people business. They have to read the body language of each table to figure out who wants to engage in a dialogue and who wants to be left to their conversation. They have to be prepared to instantly reinvent themselves every few feet as they move to the next table.”

But long before these modern-day success stories, the greatest authority on leadership the world has ever known, Jesus Christ, expressed this same truth pointedly with his followers when they were arguing about greatness.

“You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Matthew 20:25-28

The word Jesus used to describe those who serve was later used to describe men appointed in the church to serve the physical needs of those inside and outside the church membership.  These men were called deacons.  When they were first appointed in the early church in Acts 6, the apostles noted that they were men “of good repute and full of the Holy Spirit,” but they were chosen to “wait on tables” by distributing food to the poor in Jerusalem.  They were “waiters’ who were not in the “food business, but in the people business,” meeting the physical needs of people in a spiritual way.

Like any parent, however, God is concerned about the integrity and reliability of those who care for his children.  God’s word sets standards for the character and faithfulness of men who are to wait on the tables of His children.  Join us this Lord’s Day, September 30, as we examine 1 Timothy 3:8-13 and consider what type of men God calls to wait tables among people inside and outside the church.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions. Come with a friend you and join us for fellowship and worship. We look forward to seeing you there.

What in the World is Happening?

What in the World is Happening?

The Great Commission calls us to make disciples of all nations.  Within the Associate Reformed Presbyterian Church one of the ways we are doing this is through the mission and ministry of World Witness.

World Witness is the foreign missions agency of the Associate Reformed Presbyterian Church.  Since 1875, we have sent missionaries to Mexico and Pakistan.  Our fields have broadened to now include Chile, Germany, Latin America, Lithuania, Persian Ministry, Scotland, Spain, Turkey, theological training worldwide (MT3) and Eastern Europe.

A primary focus is the Muslim world which includes a Christian hospital in Sahiwal, Pakistan, reaching 40,000 Muslims annually, and Christian schools in Pakistan, educating 500 students annually. In addition, an Iranian satellite TV ministry is planting dozens of house churches, and in Turkey, we are planting churches.

AlexPettettOn Sunday, September 23, the director of World Witness, Alex Pettett will join us for worship to share God’s Word and the mission and vision of World Witness.  He will also be available before and after worship to answer any questions you might have about how you can be involved in this Great Commission work.

Join us for worship September 23 at River City Reformed Church and see what God is doing through the work of World Witness.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions. Come with a friend you and join us for fellowship and conversation. We look forward to seeing you there.

Dirty Jobs

Dirty Jobs

For our children, a stay in a hotel has many charms.  The pool, of course, is at the top of the list.  Hotels without pools fall into the “emergency only” category.  Booking a room at such a venue is seen as a breach of paternal trust.  But our children also enjoy the freedom to jump from one bed to another (before 9:00 pm) as well as the carb-overloaded cereal bins in the breakfast area.  And then there is television.

We have a television at home and recently got basic cable, but we rarely watch anything that does not stream from Roku or spring from a DVD.   Unless we have a hankering for big-pharma or big-auto commercials, we never venture past the evening news into TV land – except when the Olympics are on.  But when we are at a hotel, we enjoy a small dose of cablevision, especially “Dirty Jobs.”  While the show’s host, Mike Rowe glories a bit in the “muck and mire” aspect of each episode, I appreciate the heroic light he shines on those who work these jobs, day in and day out.  But “dirty jobs” are not for everyone.  It demands special people to work these special jobs.  Despite the natural revulsions these jobs may inspire, each one is of value and produces something that makes our lives better.

As far as I know, “Dirty Jobs” has never done an expose on the work of elders in the church, though it certainly might qualify.  A mentor of mine once declared, “working with sheep is a dirty business.”  And, so it is with any helping and caring profession from the work of an elder, to a nurse or caregiver.   But the value of this work extends far beyond the here and now, into eternity.   For this reason, the Apostle Paul writing to his apprentice, Timothy, instructs him to instruct the church in regards to what type of men God calls into the work of elder and deacon.

Paul declares that anyone who sets his mind on this work desires a “noble task,” then sketches the qualities of elders as men who have been tested in life and leadership.  They have a proven track record of living and leading consistent with their creed.  But Paul’s instructions are not just for Timothy and an elite group of executive recruiters in Ephesus.  They are for the whole church, so they may know what type of leaders to desire and how to pray for the leaders they have.

Join us this Lord’s Day, September 16, as we examine 1 Timothy 3:1-7 and consider what type of men are to be desired and selected to do the dirty job of shepherding the flock of God.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions or check out the order of service.  Come with a friend you and join us for fellowship and worship. We look forward to seeing you there.

Examine Yourself… And Come

Examine Yourself… And Come

A fence usually says “KEEP OUT!”   Some fences are put up to keep precious things in, but often they are put up to keep suspicious things out.   But there are also fences to protect those who might wander heedlessly into danger.  For example, we have laws requiring pool owners to put fences around their swimming pool for just this reason.

The Lord’s Table, Communion, The Lord’s Supper, the Eucharist has just such a fence – to protect those who might wander heedlessly and faithlessly into danger.   Our Scottish forefathers erected a movable fence, called a Travess, around the communion tables.  Communicants had to remit a communion token to an elder at the gate to give evidence of an examination by their minister that their life and conversation was in accord with their profession of faith in Christ.

Nowadays, Reformed churches erect this fencing verbally.  This fencing consists of warning those who have not been baptized in the Triune name, who have not professed faith before the church, who are under the lawful discipline of the Church or who are unwilling to repent of their sins, not come heedlessly and faithlessly to the Lord’s Table.  Lest they believe that bread and cup are enough to save without faith in Christ.

The “fencing” and the call to self-examination, however, may tempt tender believers to flights of morbid introspection, turning the joyful feast into a sorrowful fast.  Dwelling dolefully upon our sin and failure turns the nourishing grace and assurance of the Lord’s Supper into a wasting moral perfectionism and works righteousness.    You see, the words of Scripture are important at this point.  “Let a man examine himself and come!”  The proper response to this examination — which inevitably turns up unconfessed sin, un-sanctified habits, half-hearted love for Christ and our neighbors — is to confess, repent, rest upon Christ and come.  The warning is not to wait or stay away until we have  mastered our sin by our piety or practice.  For that, my friend, will never, and can never, happen.

What a precious sentiment is expressed in Joseph Hart’s hymn, “Come, Ye Sinners, Poor and Wretched.”

Come, ye sinners, poor and wretched,
Weak and wounded, sick and sore;
Jesus, ready, stands to save you,
Full of pity, joined with power.
He is able, He is able;
He is willing; doubt no more.

Come ye needy, come, and welcome,
God’s free bounty glorify;
True belief and true repentance,
Every grace that brings you nigh.
Without money, without money
Come to Jesus Christ and buy.

Come, ye weary, heavy laden,
Bruised and broken by the fall;
If you tarry ’til you’re better,
You will never come at all.
Not the righteous, not the righteous;
Sinners Jesus came to call.

Let not conscience make you linger,
Nor of fitness fondly dream;
All the fitness He requires
Is to feel your need of Him.
This He gives you, this He gives you,
‘Tis the Spirit’s rising beam.

Lo! The Incarnate God, ascended;
Pleads the merit of His blood.
Venture on Him; venture wholly,
Let no other trust intrude.
None but Jesus, none but Jesus
Can do helpless sinners good.

One phrase is particularly relevant as we examine ourselves in regard to the Lord’s Table.  “Let not conscience make you linger, nor of fitness fondly dream, all the fitness He requires, is to feel your need of Him.”  With similar words, John Calvin exhorted his flock at the Lord’s Supper that their worthiness to come to the table was found in acknowledging their unworthiness in themselves and trusting solely in the worthiness of Christ.  Let a man examine himself…  and come.

Join us this Lord’s Day, September 9, for worship as we come to the Lord’s Table to celebrate Christ’s atoning work, find strengthening for our faith in this means of grace, and a enjoy together a foretaste of the future feast. We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions and download the order of service.