Caring for the Caregivers

Caring for the Caregivers

There is no dismay quite like it.  That crushed look in the eyes of a child when they proudly present their latest masterpiece for mounting on the refrigerator and Dad asks, “what is it?”  “Can’t you tell?” responds a quivering little voice.  And immediately parental stammering and backpedaling begins.

I learned long ago, after many parental fails, to ask “tell me about this one?”  This little bit of painfully acquired wisdom has served me well.  As I visit with those who are suffering long-term illness and look at the pictures displayed around their homes – pictures that tell their story and that of their family — I ask “tell me about this one?”  Just as our children’s masterpieces are often unrecognizable to us, so the appearance of friends may become nearly unrecognizable as long-term sickness takes its toll.  I have noticed that even the best Hollywood makeup artists cannot quite capture the withering effects of prolonged illness.

But the one who is sick is not the only one who suffers.  Caregivers keenly feel the effects of their “labor of love.”   Often, I have asked a primary caregiver, “your loved one has you to care for her, but who is taking care of you?”  Sadly, more times than not the reply is “no one” — the caregiver had no caregiver.  And it shows.  Weariness of face and weariness of soul is hard to disguise.   And the effects are devastating.

But this is not only true for those caring for the physical needs of others.  The burdens of spiritual care are wearying to those who bear them.   Paul lamented that he wrote to the Corinthians “out of much affliction and anguish of heart and with many tears.”  And in Romans, Paul wrote that he had “great sorrow and unceasing anguish in my heart” because of the unbelief of his fellow Israelites.  And in Colossians, we read of Epaphras who was frequently “wrestling in prayer” for his congregation.  Spiritual caregiving is strenuous and takes its toll on pastors and elders.  But who cares for the caregivers?  The answer Scripture gives is surprising.

In the Pastoral Epistles, Paul instructs Timothy in how the church is to behave as the household of God.  Following up on his commands regarding the support and care for widows, Paul gives important guidance about how the church is to care for its caregivers – its elders, especially those that labor in the word and in doctrine.

In the United States, on average, over 1700 pastors leave the ministry every year.  70% report suffering chronic depression and 80% believe that pastoral ministry has adversely affected their families.  Burnout is epidemic and extreme loneliness is characteristic.   Who is caring for these caregivers?  Paul’s admonition is that this is the collective work of the congregation.   Just as the congregation bears the burden of care for widows, who in turn have cared for the congregation, so the sheep are to provide care for the shepherds who have tended and fed the flock.

Join us this Lord’s Day, November 18, as we examine 1 Timothy 5:17-25 and consider the practical ways in which congregations care for their caregivers.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions. Come with a friend you and join us for fellowship and worship. We look forward to seeing you there.

Handel’s Messiah

Handel’s Messiah

ArkansasChoralSocietyThe Arkansas Choral Society in conjunction with the Arkansas Symphony Orchestra and the University of Arkansas-Monticello will present their 88th Annual performance of Handel’s Messiah Friday, November 30, 2018 at Calvary Baptist Church in the Heights.

Silent auction begins at 6:30 pm and the concert begins at 7:00 pm. For more info, call 870-820-9645 or go to the Arkansas Choral Society’s website for more information, or to purchase tickets.

 

 

 

 

Flood Stage

Flood Stage

The sheer power of water is unfathomable.  When it is raging, it sweeps away everything before it.  It overwhelms, inundates and immerses.  Among the repertoire of weather catastrophes, few are more dreaded than a flood.   In the past decade we have endured many powerful hurricanes, but in the wake of each, it was the flooding that brought the most sustained destruction, loss and suffering.   Floods both large and small are feared because of their irresistible power.  For this reason, we have gone to great lengths to control the effects of flooding.

But in the history of the world, floods often had a better reputation.  Ancient men, without the means of modern flood control, endured regular cycles of flooding.  But these floods were life-giving, nourishing the land so that it might bear food in abundance.   The “fertile crescent” was the result of this life-giving overflow of the banks of Middle Eastern rivers as new soil was deposited by the raging waters to renew land wearied by farming.   Flooding was often viewed positively in literary imagery as it is today.  For example, when we receive help, encouragement, empathy in a time of trial we say we were flooded with love and concern.    The Bible also uses the image of overflowing when it speaks in Luke 6 of giving.

… give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you. Luke 6:38

Jesus also noted that it is “out of the overflow of the heart, that the mouth speaks” – a truth that comes with a warning that whatever floods our hearts will spill over onto those around us.   What is it that fills your heart?  What is it that spills over onto those around you?  What “heart-flood” will overwhelm, inundate and immerse your loved ones, friends, neighbors and even enemies?

Paul, writing to a young Timothy, instructs him carefully in how the church is to care for women facing disaster because of the death of their husbands.   More than any other issue of family life, Paul gives detailed instructions for the care of widows.  Widows and orphans were the most at-risk members of every ancient society, but God is a “defender of widows and a father to the fatherless” and his people are to “plead their cause” and care for them in their need – not as a substitute for the gospel, but as the overflow of the gospel.

When the gospel is carefully guarded through orthodox teaching, powerful prayer, biblical worship, and accountable leadership it will overflow those banks and result in a flood of intense and intensely practical love for our neighbors — love that provides, love that instructs and love that redeems.   Paul’s instructions regarding widows do not constitute a mere social gospel, but set the bar much higher, reflecting the truth later expressed by John that “we love because He first loved us.”   When our lives are filled with the deep, deep love of Jesus they will overflow with committed care for “the least of these.”   What about you?  Is your life in flood stage?

Join us this Lord’s Day, November 11, as we examine 1 Timothy 5:9-16 and consider the practical effects of living a life flooded by grace.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions. Come with a friend you and join us for fellowship and worship. We look forward to seeing you there.

The Living Room

The Living Room

The old saying goes, “a man’s home is his castle.”  While there is some comfort in this, it is worth remembering that the primary architectural goal of a castle is to keep others out.  Castles have walls with battlements from which projectiles can be hurled and pots of boiling oil dumped on the heads of those who seek to gain entry.   A castle’s windows are designed for archers, not effective lighting.  And castles have moats – a feature that unequivocally says, “keep out, or else.”  Castles were not built for hospitality.  Castles were built to clearly draw the line between us and them.

The architecture of 1970’s Americana had an answer to this kind of bunker mentality.  It was called, the Living Room.  Not to be confused with the den, which was the private gathering spot for the nuclear family, the living room was a separate room designed and decorated for the reception of strangers.  This was the place where guests were received, where daughters were courted, and where outsiders became, for a brief time, insiders.  The Living Room served as a stone of remembrance that we lived in a world larger than just “us.”

Our society has grown increasingly divided, however.  We have our church groups, school groups, and various other groups.  And rarely do they cross-pollinate.  But this is not the normative expression of the Christian life.  Our faith must permeate, flavor and unite every realm of life.  We don’t hang up our Christianity on a hook at the back door of the church as we leave worship each week and only put it on again as we arrive the following Sunday.  The life of faith, modeled through our worship, is to be lived out in every sphere – our vocations, our avocations, and our families.  Like a living room, our faith forms the meeting place, the intersection, of all our little worlds.

In the New Testament, Paul wrote two letters to his young friend, Timothy, to instruct him in pastoral care.  To be sure, many of these instructions regarded doctrine, worship and organization within the local congregation.  But Paul also gave eminently practical instructions on questions of communication and family life, reminding Timothy and us that the gospel defines who we are, and what we are, everywhere that we are.

Join us this Lord’s Day, November 4, as we examine 1 Timothy 5:1-8 and consider how our faith informs some very practical matters of communication and family life.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions. Come with a friend you and join us for fellowship and worship. We look forward to seeing you there.

Knock Offs

Knock Offs

To say I was unpopular as a boy would be an understatement.   I wanted to fit in and find acceptance, but there were three significant strikes against me – I struggled with my weight, I loved to read the World Book Encyclopedia for fun, and I wore Trax shoes.   For those unfamiliar with vintage 80’s knock-off footwear, Trax were the K-mart Adidas want-to-bes.   But no one was fooled.   In a time when being a part of the “in-crowd” at school demanded the full complement of status symbols – Jordache, Izod and Adidas – wearing a K-Mart knock off was the worst of all possible worlds.

Discount stores finally figured this out and started producing their own distinctive, no-name brands.  At least a no-name brand says, “I don’t really care what you think; I’m more practical and not pandering to your good opinion.”  But the knock-off attracted all the wrong kinds of attention.   My father was trying to help, but as a child of the depression, he was oblivious to the narcissism of the age and the power of the status symbol.  He was far too practical (and wise) to spend beyond our means to purchase a logo.  But, alas, there was no anonymity for the wearer of Trax shoes.   Everyone knew you were trying to fit in but came up short.   No one was fooled by the knock-off.  It was important to be the real deal.

Authenticity is important.  We want this in our food, we this in our relationships, but what about our faith?  No outcry is more universally raised in reaction to Christians than the cry of “hypocrite.”   Once when the missionary E. Stanley Jones met with Mahatma Ghandi he asked him, “Mr. Ghandi, though you quote the words of Christ often, why is that you appear to so adamantly reject becoming his follower?” Ghandi replied, “Oh, I don’t reject your Christ. I love your Christ. It’s just that so many of you Christians are so unlike your Christ.”   No one is fooled by a knock-off.

The Apostle Paul in writing to Timothy pointed out the importance of authenticity for pastoral ministry.  He instructed him to preach the word, in season and out of season, but he also stressed the importance of living authentically as a follower of Christ before the believers in Ephesus.

… set the believers an example in speech, in conduct, in love, in faith, in purity… Practice these things, immerse yourself in them, so that all may see your progress. Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. 1 Timothy 4:12, 15-16

Walking the walk, makes our talk talk.   Just like Timothy, we are called to live authentically — our lives and doctrine corroborating one another.  Scottish pastor, Robert Murray M’Cheyne famously wrote.

“A minister’s life is the life of his ministry….  In great measure, according to the purity and perfections of the instrument will be the success. It is not great talents that God blesses so much as likeness to Jesus.  A holy minister is an awful weapon in the hand of God.”

Join us this Lord’s Day, October 28, as we examine 1 Timothy 4:11-16 and consider the importance of spiritual authenticity.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions. Come with a friend you and join us for fellowship and worship. We look forward to seeing you there.

Christ-Fit

Christ-Fit

I have a love-hate relationship with Mondays at 4:05 am.  As I emerge from the fog of a short night’s sleep to speculate on “that sound” blaring from my bedside, it suddenly dawns on me — it is time to rise and shine, get the coffee brewed and get to the gym for 5:00 am CrossFit.  CrossFit occupies an important place in my daily regimen.  A combination of weightlifting and cardio, CrossFit focuses on functional movements designed to strengthen my ability to live real life and do the things that human bodies are routinely called upon to do.  As I get older, this becomes more and more critical.

The time invested in CrossFit is time well spent, but it also convicts me in regard to a more important aspect of functional training — becoming ChristFit.   The early French Reformer, Jacque LeFevere d’Estaples, coined a term to describe this fundamental aspect of Christian life – Christiformity.  Christiformity is conformity to, or transformation into, the likeness of Christ from the inside out.  More than the mere imitation of Christ in our outward habits and actions, Christiformity speaks of a transformation of the heart, mind, soul and strength.  Paul expressed this concern for his Galatian friends this way, ”my little children, for whom I am again in the anguish of childbirth until Christ is formed in you!”

In another place, Paul wrote,

“…train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.” (1 Timothy 4:7-8)

Join with other men this Fall as we meet on Fridays from 7:00 – 8:00 am at Mug’s Cafe, 515 Main St, North Little Rock for fellowship and conversation as we review Donald Whitney’s classic, Spiritual Disciplines for the Christian Life.   For more information contact us at rivercityarp@gmail.com or follow us at https://facebook.com/RiverCityARP/.

Eating Well

Eating Well

My mother was the consummate Southern cook.  And my father was not an adventurous eater.  We had fried chicken twice every week, roast beef once, and never anything that might remotely be construed as ethnic food.   Every meal had white bread and some variety of gravy.  The metric of culinary success in our home was how well the meal satisfied the tastes of my father, not whether it was a significant source of nutrition.   As a consequence, I was a portly boy and my father labored to find husky, tough-skin jeans.

Americans spend considerable time and effort crafting food to please the palate, but little energy training the palate for food that will nourish.   We are familiar with the Hippocratic Oath which begins “first, do no harm.”  But Hippocrates is also reputed to have said, “let your food be your medicine and your medicine be your food.”

God has given us food ideally suited to nourish our bodies, protect us from sickness and promote healing.  He put our first parents in a garden with only one dietary restriction.  Adam and Eve were encouraged to eat everything except the one fruit which appealed to their sensual desire, but had no power to nourish.    Listening to flattering words and eating only to satisfy sensual desire brought unparalleled grief to our first parents – as it does to us.

Like food, the words we consume should nourish us.   Truth matters.   We were created to be nourished on a diet of God’s truth.  Only this brings spiritual health.  If we only consume spiritual junk food, then our souls are malnourished, and the diseases of unbelief and fear ravage our lives.   The Apostle Paul instructs his young friend, Timothy, that a good minister is not one who crafts palate-pleasing platitudes, but one who nourishes his people with biblical truth and warns them earnestly about the addictive allure myth, masquerading as spirituality.

Feeding and being fed on a diet of truth requires intentionality and discipline.     Paul wrote “train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.”

Join us this Lord’s Day, October 21, as we examine 1 Timothy 4:6-10 and consider how best to feed our faith.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions. Come with a friend you and join us for fellowship and worship. We look forward to seeing you there.