Lifting the Veil

Lifting the Veil

One of my mottoes when counseling a prospective bride and groom is “prepare more for the marriage than you do for the wedding.”   Yet, it is hard for star-crossed lovers to get their heads around “till death do us part.”   The logistics of a wedding are so much easier than the logistics of marriage.   That is until the wedding day arrives.  Standing with the groom, I see in him that same growing bewilderment, I felt on my own wedding day.   With each processing bridesmaid a sense of foreboding self-doubt grows.

Then the door to the church opens. The bride, veiled in glory, her father at her arm, appears in radiant splendor.  And it hits you.   I am making the most momentous decision of my life.  I am about to be responsible for another person.   I am about to live for someone other than myself.  In that moment, self-doubt and introspection grip you in a way you have never been gripped.  

Then she is there.   Right in front of you.  You lift the veil.   And the light in her eyes, the love radiating from her face assures you – all is well.   You settle in.  You breathe.  You settle down. And you make vows that change your life forever.  All will be well.   Because once unveiled, ‘the bride’ is revealed as ‘the beloved.’   And that makes all the difference.

When the veil is removed, we see what really matters.   Fear, uncertainty, and insecurity may still be there, but they are eclipsed by faith, hope, and love.   However, what is true in our human relationships only dimly reflects what is true of our relationship with Christ.    To know Him for who He is, to see Him for who He is, allows us to run with perseverance the race marked out before us.  No matter where the course might lead.   Yes, there is fear, uncertainty and insecurity.  But faith, hope and love rule the day.

Yet, fixing our eyes on Him is hard.   We squint to see Him through sight, rather than faith.   He has revealed Who He is through His Word, the Bible.   But the Bible can be challenging to understand.   Yet God has given each part of it to lift the veil on who He is.   As John Calvin noted, “in the Scriptures God is veiled, that he might be unveiled.”   The one who defies description, describes himself in the limitations of language so that we might be able to see him with unveiled faces and unveiled faith.

No part of Scripture is more challenging to grasp than Revelation – the last book in our Bible.  Its enigmatic creatures, symbols, and numbers are fertile fields for fanciful interpretation.  Despite early historical claims of authorship by Jesus’ beloved disciple, John, Revelation was one of the last books to be accepted into the Canon of the New Testament.  Martin Luther questioned its canonicity, and Calvin never commented on it.   Yet, this word that seems so mystifying, and is so often ignored, has been breathed out by God, useful for teaching, rebuking, correcting and training that you and I may be thoroughly equipped for every good work.   

More than that, the book itself claims to be a “lifting of the veil.”   This testimony of Jesus Christ begins with the ancient word which means to “take away a veil” – a word we translate ‘revelation.’  For that is what Revelation and revelation are — God’s self-disclosure to us, that we might see by faith not by sight.  In Revelation, Christ Jesus draws aside the veil and shows us his glorious purpose and sovereignty over history, encouraging us to view our circumstances rightly and live boldly.   When the veil is lifted, our existential self-doubt and gripping fear are also lifted.  At last, we can see that all will be well — even if it will not be easy.  

Join us this week as we begin a survey of the book of Revelation, examining Revelation 1:1-3 to consider how this part of God’s Word offers blessing, encouragement, and hope for dark times.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock for worship.  Get directions here or contact us for more info.  You can also join us on Facebook Live @RiverCityARP or on YouTube.

01/17/2021 | “Overwhelmed” | 2 Corinthians 4:7-18

01/17/2021 | “Overwhelmed” | 2 Corinthians 4:7-18

The events of 2020 were bad.   And, unfortunately, for many, 2021 may get worse.   As Christians, how do we respond when life is absolutely overwhelming?   We profess that our faith gives us strength “many trials of various kinds.”  We are instructed to “count it all joy.”   Yet, when things go from bad to worse, how do those scripture truths hold up as threads in the fabric of our lives.  How do we keep from being overwhelmed? Or do we? Or perhaps the question is not ‘how do we keep from being overwhelmed,’ but are we ‘overwhelmed by the wrong things?’  In 2 Corinthians 4, the Apostle Paul points to this paradox, as he writes.

We do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. 

Paul admonishes us to be overwhelmed by the grace of God, not the gravity of the present crisis.   Are you overwhelmed?  Overwhelmed by fear of what will happen next?  Or overwhelmed with faith in the One who is the same yesterday, today and forever. Listen as we examine 2 Corinthians 4:7-18 and consider the calling as Christians to be overwhelmed by the things that will last forever. 

“Overwhelmed,” 2 Corinthians 4:7-18

Overwhelmed?

Overwhelmed?

Are you overwhelmed yet?  Every sphere of life seems turned upside down right now.  Surely we have learned not to ask, “how much worse can it get?”   But with every news-cycle, the catalog of catastrophes expands.   While not to the level of the Biblical plagues, we can well imagine how the people of Ramses’ Egypt felt.   Just when you think it can’t get any worse, it does.    But as bad as the circumstances of last year have been, even worse are the downstream consequences.    Life has always been uncertain, but we feel it more keenly now.  And with that, mental, emotional, and spiritual crises have produced a far greater impact than the events that triggered them. 

A recent article in JAMA, makes some pretty startling observations.

Since February 2020, the coronavirus disease 2019 (COVID-19) pandemic has led to at least 200 000 deaths in the US and 1 million deaths worldwide. These numbers probably underestimate COVID-19 deaths by 50%, with excess cardiovascular, metabolic, and dementia-related deaths likely misclassified COVID-19 deaths.

This devastating pandemic has affected nearly every aspect of daily life. While nations struggle to manage the initial waves of the death and disruption associated with the pandemic, accumulating evidence indicates another “second wave” is building: rising rates of mental health and substance use disorders.

This magnitude of death over a short period of time is an international tragedy on a historic scale. Focusing on the US, the number of deaths currently attributable to COVID-19 is nearly 4 times the number killed during the Vietnam War. This interpersonal loss at a massive scale is compounded by societal disruption. The necessary social distancing and quarantine measures implemented as mitigation strategies have significantly amplified emotional turmoil by substantially changing the social fabric by which individuals, families, communities, and nations cope with tragedy. The effect is multidimensional disruption of employment, finances, education, health care, food security, transportation, recreation, cultural and religious practices, and the ability of personal support networks and communities to come together and grieve.

A June 2020 survey from the Centers for Disease Control and Prevention of 5412 US adults found that 40.9% of respondents reported “at least one adverse mental or behavioral health condition,” including depression, anxiety, posttraumatic stress, and substance abuse, with rates that were 3 to 4 times the rates 1 year earlier.2 Remarkably, 10.7% of respondents reported seriously considering suicide in the last 30 days.2 The sudden interpersonal loss associated with COVID-19, along with severe social disruption, can easily overwhelm the ways individuals and families cope with bereavement.

The events of 2020 were bad.   And, unfortunately, for many, 2021 may get worse.   As Christians, how do we respond when life is absolutely overwhelming?   We profess that our faith gives us strength “many trials of various kinds.”  We are instructed to “count it all joy.”   We declare that we can endure “all things through Christ who strengthens us.”   We have an expectation that things will work out because, “if God is for us, who can be against us.”  Yet, when things go from bad to worse, how do those scripture truths hold up as threads in the fabric of our lives.  How do we keep from being overwhelmed? Or do we?

Or perhaps the question is not ‘how do we keep from being overwhelmed,’ but are we ‘overwhelmed by the wrong things?’   The Apostle Paul points to this paradox, writing to the ancient Church at Corinth. 

We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies….  So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. 

2 Corinthians 4:8-10, 16-18

Through a remarkable series of comparisons, Paul admonishes us to be overwhelmed by the grace of God, not the gravity of the present crisis.   Perhaps our problem is that we are overwhelmed by the wrong things?   A friend once noted that ‘fear is simply faith pointed in the wrong direction.’  Are you overwhelmed?  Overwhelmed by fear of what will happen next?  Or overwhelmed with faith in the One who is the same yesterday, today and forever.

Join us this week as we examine 2 Corinthians 4:7-18 and consider the calling as Christians to be overwhelmed by the things that will last forever.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock for worship.  Get directions here or contact us for more info.  You can also join us on Facebook Live @RiverCityARP or on YouTube.

Photo by Brett Jordan on Unsplash

01/03/2021 | “The Great Exchange” | 2 Corinthians 5:11-21

01/03/2021 | “The Great Exchange” | 2 Corinthians 5:11-21

Literature is filled with compelling stories of exchanged lives — The Prince and the Pauper, or A Tale of Two Cities.  But there is no more compelling story than the “Son of God becoming man, so that men could become sons of God.”   This week as we conclude our study of the Westminster Shorter Catechism’s teaching on the Incarnation by considering the costliest exchange in history — the humiliation of Christ.   Join us as we examine 2 Corinthians 5:11-21 as we consider what this exchange meant for Jesus and what it means for us.

“The Great Exchange,” 2 Corinthians 5:14-21

New Math

New Math

Math – you either love it, or you hate it.  It inspires no ambivalence.   It’s rigidity, its precision, its unforgiving exactitude is what haters hate and lovers love.   The unyielding constancy of mathematical relationships in the cosmos are a testimony to a predicable universe.   In an ever-changing world, math is changeless.   Even cosmological change, itself, is governed and measured by unchanging mathematical relationships.

But while mathematical truths do not change, the techniques and the technology of mathematicians do.   This is observed whenever you attempt to help a small child with homework.   “It’s only long division,” you think.  Certainly, you are qualified to help your young padawan mathematician with that.   But then you encounter it – ‘new math.’   All the methods you learned and the tools you used, back in the day, to navigate the rigors of math are now different.    You begin to say things like, “let me show you an easier way.”  Or “I don’t know why this ‘new math’ overcomplicates everything.”  

Everyone is frustrated.  You in your attempt to help.  And your third-grader, who is now more confused than ever.    Even my undergraduate degree in applied mathematics, does not empower me to teach ‘new math’ to teach my children.   We think we see the problem and its solution clearly, only to realize our assumptions and our approaches are all wrong.   But this is not only a problem in math.  

What is true of math, is often even more pronounced in our spiritual lives.   On the surface, our problems seem to be merely a matter of logistics, resources, or relationships.   We believe we have a clear grasp of the problem and the solution, only to realize our assumptions and approaches are all wrong.  Wrong because they lacked any consideration of faith.  In the Christian life there is nothing in which faith does not play the leading role.   Paul pointed this out when he wrote, “whatever does not proceed from faith is sin.” (Romans 14:23)   Nothing is aspiritual.

Jesus’ disciples discovered this in a remarkable way in the ‘feeding of the five thousand.’  The setting for this story is complex.  The disciples had just completed a highly acclaimed ministry tour of Galilee.  The gospel was preached, demons cast out, and lives changed.  And the local powers took notice.   Herod took notice.   Herod, who had just executed John the Baptist, feared this new groundswell of preachers and teachers.  The Twelve were exhausted.  They had not even had time for a meal together.  Jesus, too, was exhausted emotionally by the news of John’s death.   They crossed the Sea of Galilee to get away for a few days.   But as often happens in the lives of those in ministry, the vacation turned into work. 

Throngs from the surrounding towns and cities found Jesus.  They  came out to his ‘desolate’ retreat to find healing and truth – over five thousand families.   Jesus did not turn them away, but cared for them.   As the day wore on, however, exhaustion and hunger take their toll.   The disciples instruct Jesus to send the people away to find food and lodging.   But Jesus tests them.  “You give them something to eat!”   Jesus puts a brewing humanitarian crisis back in their laps.   How will they ever meet such a need?  What did they learn on their ministry tour?  What did they learn from his teaching that day?   What have they learned of his power and faithfulness? 

The disciples believe this is a crisis of logistics.   But it is really a crisis of faith.   Will they operate by faith or sight?  Can they trust Jesus to provide for those he calls?   Will they grasp that spiritual life and practical life are not mutually exclusive?   The mathematics of feeding this crowd are staggering.   And, the mathematics of their resources are ludicrous.   What can Jesus do with one boy’s lunch?  The disciples thought they understood the problem and its solution, but their assumption and approach was all wrong.  

More than rest and food, they needed to trust Jesus with the math!   Eight months wages might have provided a small bit of bread for most of the crowd.  But in Jesus’ hands a boy’s lunch fed thousands until they were full.   And there were leftovers!  Not scraps, but uneaten servings.  Twelve baskets full to feed the empty stomachs and faith of The Twelve. 

What will Jesus do with your life, if you place it his hands?  What will he do with your modest or lavish resources?  With your plans and desires?  With your time?   Perhaps you are concerned that if you give these to the Lord, he will take, but not give?  That you will not have enough?  Or that you can’t trust how he will use what you think actually belongs to you.  

Only John’s account of the feeding of the five thousand mentions the boy whose lunch became food for thousands.   We don’t know anything about him, his reasons for being there or if he struggled to yield what was his to his master.  What we do know is that when he put what little he had in the Jesus’ hands, he had more than he needed and so did thousands more.  Jesus taught.

Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you. 

Luke 6:38

Can you trust God with your resources, your desires, your plans, your time, your family, your heart, mind, soul, and strength?   Maybe it’s time to find out.   Join us this week as we examine John 6:1-14 and consider the call to exercise faith in giving.

We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock for worship.  Get directions here or contact us for more info.  You can also join us on Facebook Live @RiverCityARP or on YouTube.