In the Beginning was the Word

In the Beginning was the Word

This Lord’s Day, we will begin a new series considering John 1:1-34. This week we will be studying verses 1-5.

In the opening verses of John’s Gospel, John goes to great lengths to set forth the fact that the Jesus is divine. He is God. He opens with that famous statement, “In the beginning was the Word, and the Word was with God, and the Word was God.” (verse 1) John helps us to see that the Son of God has always been. He has always existed with God–the Son is the Second Person of the Trinity. And He is God and always has been.

Jesus is the Word–He is the revelation of God, the One who makes God known. He would tell Philip in John 14:9, “He who has seen me has seen the Father.” And He has always been the divine Son of God.

John will go on to set forth more truths about the divinity of Christ in this passage, and we will consider those together this Lord’s Day evening. But for now, I want to ask the question. Is this the way you think of Jesus? Do you recognize that He is divine? Have you submitted yourself to the truth that He is “God over all”? (Romans 9:5) The claims of Jesus Christ are pressed upon each one of us, and we must bow to Him.

But in bowing to Him, we find true hope, because as John will tell us, “The light shines in the darkness, and the darkness has not overcome it.” Christ is that light, the One who overcomes the darkness of our sin and misery. This is a season of the year in which so many people look for hope and peace, but many seek it in the warmth of the season, in time with family, or in other ways. As much as those things may be blessings, they will never provide someone with the lasting and eternal hope of Christ. As we study John 1, we see the One who brings life. We see the One who is God and who would become man. We see the One who is truly our Lord and Savior.

Join us this Lord’s Day as we begin this series together. We meet for worship at 5 PM at The Commons at St. Andrews Church. You can get directions here, or contact us for more information. You can also watch on FacebookLive@RiverCityARP or on YouTube.

Who Is This?

Who Is This?

As a boy, our attic was a place of mystery and wonder.  Its clutter was a treasure trove of self-discovery. Things, my parents and grandparents knew, but forgot.  Things my parents and grandparents experienced but wanted to forget.  But to me it was a place to discover people whose names I knew but whose lives I did not.  It was a place to understand how I came to be who I was. 

Family histories are precious.  Even if notorious or even scandalous.  The names on our family tree are not mere chronological markers.  They represent real lives.  And they had real impact on our lives through their character, their genetics, their successes and their failures.  And what is true of our particular genealogies is also true of biblical genealogies.

At first glance those genealogies, like my childhood attic, seem cluttered and unfamiliar.  But God has placed them in the Scriptures for our instruction.  To understand more who we are, and more importantly, who God is.   Like my attic, those genealogies are treasure troves of self-discovery.  The difficulty with them is not how to find something meaningful, but how to distill all we find to its impact on us.

At the head of the story of the Incarnation, God gave us a genealogy.  This ancestry framed the humiliation and exaltation of our redeemer with the picture of a dysfunctional family.  But Jesus’ family tree is ours as well.  It is a family into which we have been adopted.  A family that shows us God’s faithfulness and grace to those who will not and cannot get it together.

At every point in Matthew’s gospel the question is asked of Jesus, “who is He?”  Who is this? Even the wind and waves of obey Him?  Who is this who even forgives sins?  Who is this of whom the crowds cry “Hosanna?”   At every turn we find someone asking this question.  But it is the question the Holy Spirit anticipates and answers at every turn.   And like every significant milestone in the story redemption, this gospel is introduced by a ‘toledoth,’  a geneaology.

Jesus is the Christ.  The Son of David.  The Son of Abraham.  He is the Son of Man and yet, the Son of God.   The story of Jesus’ beginnings, tells us who he is.  And who he is not.  By giving Jesus’ toledoth, the Holy Spirit unveils what Paul called a “great mystery, Jesus Christ manifest in the flesh.” 

Jesus’ toledoth does not reveal a new way of salvation.  But declares that God has kept his promise.  He has fulfilled the covenant of grace he made with generations of men and women in the Old Testament.  Matthew’s genealogy is not the story of a man’s life, but of God’s saving work to give new and eternal life to men who receive him. 

Who is this Jesus?  The story of Jesus’ beginnings concludes with instructions about his name.  “He will be called Jesus, because He will save His people from their sin.”  Do you know who Jesus is?  More importantly do you know Jesus, himself?   Join us as we examine Matthew 1:1-17 and consider the question so many asked about Jesus – “Who is this?”

We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock for worship.  Get directions here or contact us for more info.  You can also join us on Facebook Live @RiverCityARP or on YouTube

Our Banner

Our Banner

Almost everyone you talk to who lived in 1969 remembers the moon landing. Many watched this event on television, as the men landed on the moon and planted the U.S. flag in the ground. There have also been those who have climbed great mountains, such as Mt. Everest and planted their nation’s flag in the ground. People do this when they want to claim a discovery or a victory of some sort. But when we look at the Israelite’s victory over the Amalekites in Exodus 17:8-15, we see that they do not attribute this success to themselves. Rather, as Moses builds an altar he says in verse 15, “The LORD Is My Banner.”

In this remarkable passage, the Lord gives victory to His people as Moses holds the staff of God with his hands raised. This raised hands posture shows us the principle that their trust was in the Lord to give them this victory. As he holds the staff with which the Lord has used in giving His people freedom from the Egyptians, the raised staff represents that the Lord is the One who is triumphant.

Every Christian can look to their hope and confidence and say that the Lord is the one who is triumphant. It is God who has sent Christ into the world to be the Banner of every believer in Christ. The word that is translated “banner” in our passage has reference to the staff–the raised staff is pointed us to the great Savior Jesus Christ who would conquer the greatest enemy of His people, the enemy of sin and ultimately give triumph to His people.

At the same time, as the people of God trust in Him, this does not serve as an excuse for laxity when it comes to obedience. Joshua carefully obeys the command of Moses to gather an army to fight against the unprovoked attack from the Amalekites. Moses carefully obeys by raising his hands, and Aaron and Hur assist him in keeping his hands raised. They put forth effort–so in the Christian life, we are called to fight against sin, to wage war on our sin. We are to pursue holiness, yet with the confidence not in ourselves, but in God to give the victory.

Join us this Lord’s Day evening for worship at The Commons at St. Andrews Church at 5 PM as we consider these things together. For directions, click here, or contact us for more information. You can also watch on FacebookLive@RiverCityARP or on YouTube.

The Stricken Rock

The Stricken Rock

It would be quite a scene to see a judge take the place of a guilty party in a courtroom, yet this is what we see in Exodus 17:1-7. The people of God now camp at Rephidim at the Lord’s command. He is the One who has led them there, and the people have already seen the Lord provide for their needs in miraculous ways. In Exodus 15, in spite of the grumbling of the people, He made the bitter water sweet for them so that they could drink it. In Exodus 16, also in spite of the grumbling of the people, He gave them bread from heaven so that they might be nourished and have something to eat. Now, in Exodus 17 they come to a desert land in which there is no water, but instead of trusting the Lord to provide for them again, they grumble against Him.

We ought to make no mistake–to grumble against the Lord’s plans is to rebel against God Himself. The people were in essence seeking to be the judge of God’s character and accusing not only Moses, but the Lord of injustice. This was a serious thing. Yet, once again, the Lord shows grace and mercy to His grumbling people. He tells Moses to take the staff and go before the people. This staff is the staff that was used in judgment against the Egyptians as the Lord sent plagues upon them and ultimately defeated them at the Red Sea. This is a staff that represents judgment.

We might expect that the Lord would use this staff against His people for their grumbling, but that is not what the Lord does. Instead, He tells Moses, “Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” Not only will the Lord provide for the needs of His people again, but the rock will be stricken instead of them. Paul elaborates on this in 1 Corinthians 10:4 when he says, “and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.” The striking of the rock in the wilderness points us to our Savior who would be the Rock stricken in the place of His people, dying as a substitute for them. In Him, His people receive living water. Join us for worship this Lord’s Day at The Commons at St. Andrews Church in Little Rock as we consider these truths together. For directions, click here, or contact us for more information. You can also watch on FacebookLive@RiverCityARP or on YouTube.

On Being Hangry

On Being Hangry

Language is never static.  It always has a backstory.  Languages are living things, constantly changing to reflect a culture.   Like rings on a tree, linguistic change charts cultural change.  Words indexed to outdated ideas or behaviors become, ‘archaic.’  And new words are created to reflect cultural realities our forefathers could not have imagined.   This process can occur very quickly, especially as technological change accelerates the use of jargon.   

The English language often grows most prolifically by the addition of new verbs formed out of old or proper nouns.   For example, we ‘google’ and we ‘message.’   But it also grows through the conflation of adjectives to express multiple attributes in a single word for the sake of emphasis.   We see this in new super-adjectives such as “ginormous” and “hangry.”

“Hangry” is a conflation of hungry and angry to make a new word which means to be “bad-tempered or irritable as a result of hunger.”   Being hangry is not usually the result of real or sustained hunger, rather the American version of hunger – I don’t have what I want, when I want it.   Being “hangry” is an expression of simple whiny discontent.   While the word “hangry” has been around for over a century, it has only come into popular usage in the last few years as our culture has become increasingly discontent.

Recent studies have attempted to understand the relationship between being hungry and being ill-tempered.  In an article for Health.com, Deena Adimoolam, assistant professor in the Division of Endocrinology, Diabetes, and Bone Disease at the Icahn School of Medicine at Mount Sinai, observed.

“When we do not eat, blood sugar goes low. When your blood sugar falls, the hormones cortisol and epinephrine are released in an attempt to raise it back to normal. But those hormones also happen to lead to irritability.”

Scientists posit other possible connections between hunger and anger as well.  Yet the real problem is not one of cortisol and epinephrine, but discontent and lack of self-control.   Or worse, a lack of faith.

As Israel trekked toward Mt. Sinai, they were not really hungry.   But they were “hangry.” God delivered them through the midst of the Red Sea.  He slaked their thirst in the middle of a desert with a log and a bitter pool.   He directed their every step with a pillar of cloud and fire from one grace to another.  

Yet as days, stretched into weeks and weeks into a month the land became more inhospitable.   No forage appeared.   They began to worry and grumble.   They had flocks and herds, plenty of livestock, and perhaps even some remnants of their unleavened dough, but their anxiety got the better of them.

They became hangry.   And they took it out on Moses and Aaron, even though the pillar of God’s own presence stood right in front of them.  The Song of the Sea had faded from their lips and ears.   The miracle at Marah was quickly forgotten.   The Red Sea was out of sight and out of mind.   Though free, they continued to think like slaves.  Grumbling, always grumbling.   Longing for slavery with security rather than freedom with faith.

The Christian life ever suffers from the temptation to walk by sight, not by faith.   And this makes us spiritually hangry – bad-tempered and irritable because things have not happened as we expected.  Malcontentment is warned against throughout the scripture.  While contentment is encouraged.  Not because it is a meritorious virtue, but because it is a measure of our faith.   It is a thermometer, not a thermostat of our faith.   It flows out of a living faith and trust in God’s promises.   Phillip Ryken puts it bluntly.

Our complaints really are never caused by our outward circumstances.  Instead, they reveal the inward condition of our hearts.  [The Israelites] complaining went far beyond griping about their menu.  They were rebelling against God’s plan for their salvation.

Are you a complainer?  Is whining your first response to every crisis of belief?   Are you discontent with what God has brought to pass.  Are you rebelling against His way of saving and sanctifying you?   The people of Israel were not hungry.   They had not exhausted their provisions.   And more than that, God had promised to care for them even though their prospects looked bleak.   They were not hungry, but they were hangry.   And their “hanger” threatened to cause them to turn back from the promises and care of their God and Savior.  

Are you spiritually hangry?  Bad-tempered and irritable because God has not made you what you want to be?  Not given you what you desire?   Or led you into a bleak, monotonous, or unpromising situation?   Join us as we examine Exodus 16 and consider the dangers of complaining and the gracious means God gives to deliver us.

We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock for worship.  Get directions here or contact us for more info.  You can also join us on Facebook Live @RiverCityARP or on YouTube