Literature is filled with compelling stories of exchanged lives — The Prince and the Pauper, or A Tale of Two Cities. But there is no more compelling story than the “Son of God becoming man, so that men could become sons of God.” This week as we conclude our study of the Westminster Shorter Catechism’s teaching on the Incarnation by considering the costliest exchange in history — the humiliation of Christ. Join us as we examine 2 Corinthians 5:11-21 as we consider what this exchange meant for Jesus and what it means for us.
11/29/2020 | “Compare and Contrast” | Ephesians 2:1-3
The first chapter of Ephesians is a literary masterpiece. In one long breath, Paul extols the amazing beauty and richness of God’s grace to those who are ‘in Christ.’ The Ephesian church faced severe crises internally and externally. False teaching and persecution were leading many to ‘abandon their first love.’ So, God pulls back the curtain to show them the truth of their situation ‘in Christ.’ And to drive the point home, he reminds them of what life was like outside of Christ. And in this great contrast we find a clear and concise picture of our lost condition.
Join us this season as we walk through the Westminster Shorter Catechism, Questions 19-23, and consider, ‘why and how Jesus became man in order to save us from ourselves.’ This week we begin in Ephesians 2:1-3, 12 by examining the misery of the condition into which the Fall and our own sin have brought us.
Christmastime is a season marked by many beloved and enduring traditions. But no ritual dominates American Christmas celebrations like gift giving. Thirty percent of all retail sales in the United States occur between Black Friday and Christmas. This amounts to a staggering $717,000,000,000 in sales. That breaks down to a little over $1,000 per consumer. For many of our friends and neighbors this means going to great lengths financially, incurring substantial debt.
The pressure to find the right gift can be enormous. For some on your list, perhaps the token box of chocolate covered cherries or a bag of holiday blend coffee nicely discharges a sense of seasonal obligation, but for friends and family, gifts must reveal the givers intimate perception of the receiver’s preferences and desires. While men love to receive a gift card for anything, woe to the insensitive husband who gives one to his wife. Men, the scripture commands us to “dwell with our wives according to knowledge.” (1 Peter 3:7) That means, you need to get her something that aptly reflects her preferences and desires – not a gift card. She expects you to know her well enough to be decisive about her gift. And so we go to great lengths to find and give the right gift to our beloved.
The preciousness of a gift reflects the preciousness of the relationship it celebrates. The home-made gifts of children are precious to their parents, because they are gifts of their love, creativity, and generosity. It is a gift that is invested with who they are. How precious are the gifts we give? Is our goal in gift giving to discharge a seasonal responsibility or to celebrate the preciousness of our love for others? It is worth noting that the whole tradition of giving gifts is commemorative. It commemorates the gift that we have been given the Incarnation – as the eternal, divine Son of God takes upon himself a human nature to give to us the gift of faith and life.
We think we know the story. We think we understand this gift, but the fullness of what God has done for us in the gospel is incomprehensible. Apostle Paul called it “the mystery of godliness, Christ Jesus manifest in the flesh.” When the Archangel Gabriel announced the Virgin Mary of God’s plan to make her the mother of the Messiah, his explanation of this mystery was mysterious.
“The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God.”
But the angel’s point was not to explain the mechanics of Mary’s pregnancy, but the nature of our Savior. Jesus would be fully God and fully man, possessing a human nature, but not a fallen nature. Jesus alone would be capable of rescuing us from ourselves, able to stand in our place, and alone able to bear the weight of God’s justice that we might experience God’s mercy.
The story of the Virgin Birth is not just a story about God’s ability to do miracles, but it reveals to us the preciousness of God’s indescribable gift. Mary’s perplexity pulls back the curtain to allow us to glimpse the glory of Christ. God did not give us a token gift, but he gave a most precious gift. We read in scripture that “God did not withhold from us his only Son, but gave Him up for us all. How will He not give us all things in Him?”
The poet Luci Shaw captures beautifully the paradox of the Incarnation in her poem, Mary’s Song.
Blue homespun and the bend of my breast
keep warm this small hot naked star
fallen to my arms. (Rest …
you who have had so far to come.)
Now nearness satisfies
the body of God sweetly. Quiet he lies
whose vigor hurled a universe. He sleeps
whose eyelids have not closed before.
His breath (so slight it seems
no breath at all) once ruffled the dark deeps
to sprout a world. Charmed by doves’ voices,
the whisper of straw, he dreams,
hearing no music from his other spheres.
Breath, mouth, ears, eyes
he is curtailed who overflowed all skies,
all years. Older than eternity, now he
is new. Now native to earth as I am, nailed
to my poor planet, caught
that I might be free, blind in my womb
to know my darkness ended,
brought to this birth for me to be new-born,
and for him to see me mended
I must see him torn.
Join us this Lord’s Day, December 2, as we examine Gabriel’s announcement to Mary in Luke 1:26-38 and consider the greatness of God’s gift to us in the gospel. We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock. Click here for directions. Come with a friend you and join us for fellowship and worship. We look forward to seeing you there.