No Extras

No Extras

My acting career was short-lived and very boring.  Sure, I had those inspired roles in elementary school productions – the Rabbit in Alice in Wonderland, Charlie Brown (a la the Coasters) in a Tribute to the 50s – but my shining moment came in 1979 when I was invited by the casting director of the movie Little Darlings to play the role of a random summer camper.

Ok, to be clear I was an “extra,” one of those dispensable figures in the background who more or less takes up space.   For two grueling Georgia summer days, I and my fellow Hollywood hopefuls donned our camp t-shirts, sat around for hours and then walked up and down a hill twice.  To be honest, I never even saw the movie.  I can’t say whether I appeared in any scenes with Tatum O’Neal, Jodie Foster or Matt Dillon.  My obvious talent in thoughtfully walking up and down a hill with a thousand other grade-schoolers never caught the eye of any other casting directors, but I did get paid $25.  That was enough to buy a few packs of baseball cards, a couple of Slurpees, and a trip to Six Flags Over Georgia.

Extras in movies are only significant for the space they occupy.  What they do or don’t do, what talents they have or don’t have, what they say or don’t say is all irrelevant.   They are visual filler, just providing a background for the real actors.  Unlike a movie, however, there are no extras in the body of Christ, the Church.  No person has no role.  And no person has a role which is dispensable, unimportant, or irrelevant.  Every person is absolutely necessary.  Churches sometimes treat members as though they are extras, never helping them to discover their gifts and callings and never asking or expecting them to serve and participate.  And often members act as though they are extras, assuming that they are just the crowd scene for the church’s main actors.  But scripture reminds us that there are no extras in the church.

But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor… 1 Corinthians 12:18ff

Paul’s illustrates this vividly every time he gives instructions in his letters to particular people or extends greetings to and from members of specific churches.   We often gloss over these sections in teaching and preaching, until we are reminded that every word of God is breathed out by Him and useful.  Like the genealogies of the Old Testament, Paul’s personal greetings are God’s word to encourage us, instruct us, and warn us to discern our gifts and callings and to take our part in the life and ministry of the church.  We need to be reminded that we are actors, not extras, in the drama of redemption.

Join us this Sunday, May 26, as we examine 2 Timothy 4:9-22 and consider how Paul’s personal greetings and instructions call us to discern our gifts and callings to take our indispensable place in the body of Christ.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions. Come with a friend and join us for fellowship and worship. We look forward to seeing you there.

Leaving A Mark

Leaving A Mark

Hard as we try, it is impossible to ‘leave no trace.’  Our lives will always leave a mark.  But what kind of mark will we leave? Like a child’s name carved into a family heirloom, the marks we leave produce a mix of painful regret and powerful remembrance.   But what will be the final assessment?  Is it possible to live life and come to the end with no regrets?  As a pastor who thinks a lot about what is said and sung at funerals, I was shocked recently to hear that a perennial favorite song for funerals was “My Way” by Frank Sinatra.

In his ultimate tribute to a narcissistic life, Sinatra declared: “I’ve lived a life that’s full, I traveled each and every highway, and more, much more than this, I did it my way.”  But anyone who lives this way leaves tsunamis of brokenness and regret in their wake.  Assuming we do not live only for ourselves, is it possible to come to the end of our life without regrets?   Most of us would probably say no!  But the Apostle Paul says something shocking in a letter to his spiritual son, Timothy, as he talks frankly about his impending death.

“…the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith.” 2 Timothy 4:6-7

Paul has no regrets.  Not because he made no mistakes or  checked off every item on a bucket list.  From the world’s perspective his life was a failure.  He was from an influential family, studied with the luminaries of Jewish thought, and by his own assessment, was “advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.”  Yet, he threw it all away to follow Christ.  He might have looked back over his life with many regrets.  Others certainly did.  He brought death and destruction to Christian families before his conversion.  He caused riots all over Asia.  He had to say painful things to close friends.  He made enemies of his fellow Israelites everywhere he went.  He faced a death sentence simply for preaching the gospel.  Even many of his Christian friends had deserted him in his imprisonment.

Yet, Paul has no regrets, because unlike Frank Sinatra, he did not live life “his way,” but “Christ’s way.”  The indelible marks he left behind were carved out by faithfulness in following Christ, not the fickleness of worldly acclaim.  A more literal translation of Paul’s statement would be, “The good fight, I fought.  The race, I finished.  The faith, I have kept.”  God laid out the course of Paul’s life.  He simply followed.  He is not boasting in what he has done, but in what Christ has done. His past, his present, and his future can only be rightly assessed by what Christ has done, is doing and will do.  In another letter in which he describes his thoughts on death, he goes onto say, “it is God who works in [us], both to will and to work for his good pleasure.” (Philippians 2:12)   The only way to come to the end of life with no regrets is to live a life of following Christ.

I once visited with a dying man who had a framed t-shirt hanging on his wall.  On it was printed, “live in such a way that the preacher won’t have to lie about you when you die.”  Will the pastor who conducts your funeral be able to preach from Paul’s words?  “I have fought the good fight, I have finished the race, I have kept the faith?”  Will you be able to die with no regret, knowing that despite all the failures and failings in your life, you did it “Christ’s Way?”   Paul closes this short passage with a remarkable hope.

“… there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.” 2 Timothy 4:8

Have you loved his appearing?  Have you loved his appearance in his Word, in his worship, and in his body, the Church?  Is the thought of his appearing a source of joy or terror for you?  Does Paul’s statement “my desire is to depart and be with Christ, for that is far better” resonate with you?

Join us this Sunday, May 19, as we examine 2 Timothy 4:6-8 and consider what it looks like to live life without regret.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions. Come with a friend and join us for fellowship and worship. We look forward to seeing you there.

Take, Eat!

Take, Eat!

Nothing is more unsatisfying than to request our food through a box, receive it through a slightly larger box and then eat it in an even larger box, as fast as possible without anyone else.  Food is communal.  Anyone who has been a part of a group knows that the table is a primary medium to move a group from a crowd to a community.   Food is not utilitarian.  Though, of course, food has nutritive utility – to nourish and heal — its purpose runs much deeper.  It brings us together.  This has always been true.  In the ancient Book of Proverbs, it is “Loud Lady Folly” who declares that bread eaten in secret is pleasant, while “Wisdom” sets a table.   Feasting calls us together and keeps us together.

The Bible connects most of life to eating.   In the beginning, God places man in a garden and invites him to eat from every tree except one.  Time and time again meals figure prominently in the unfolding of God’s redemptive purposes.  The catalyst for the Fall was food, the patriarchs deceive and are deceived through food, and God’s deliverance of Israel from slavery is illustrated in the Passover meal.  All of the major expressions of God’s grace toward man are pictured through feasts.  The sign and seal of God’s grace in Christ toward us, of our community in Him, and of our ongoing spiritual nourishment in Him is a meal, The Lord’s Supper.   The consummation of all things is described as The Wedding Supper of the Lamb.  Those whom God calls to care for His people are called ‘pastors,’ a derivative of the word for shepherd, and they are told to feed their flocks.

Food is important to God and a consuming part of our daily lives.  It pictures God’s grace and our dependence upon Him.  But it also points us to something more. In response to Satan’s suggestion that Jesus end his forty day fast in the wilderness by turning the stones into bread, Jesus quotes from an Old Testament passage about the real point of food.

And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord. Deuteronomy 8:3

Food is indispensable to physical life.  Without it we starve and die.  But notice what this passage says, even food is not as fundamental to life as God’s Word.  How much time each day do you spend thinking about, acquiring, preparing, eating, and recovering from meals?  Now compare that to time spent preparing, hearing, and applying God’s Word in your life?  Are we as concerned about being nourished by Scripture as we are food?  The prophet Amos noted that God’s ancient people were in the midst of a famine – “not a famine of bread, nor a thirst for water, but of hearing the words of the Lord.” Amos 8:11

Two things lead to spiritual malnutrition, refusing to ingest God’s Word and filling up on spiritual junk food.  These were the problems Timothy faced in Ephesus.  His congregation had cultivated an appetite for sugary snacks, not nourishing truth.  They would “not endure sound teaching, but having itching ears … accumulate for themselves teachers to suit their own passions, and … turn away from listening to the truth and wander off into myths.”  Sound teaching was no longer palatable.  They had ruined their appetite for truth by filling up on empty calories.  They wanted a word that would conform God to their image, not conform them to His.  What about you?  Are you cultivating your palate for “sound teaching” or binging on teaching that suits your passions?  What guides our conscionable hearing of God’s Word?  Desire for affirmation or transformation?

Join us this Sunday, May 12, as we examine 2 Timothy 4:1-5 and consider how we can cultivate a healthy appetite for truth and guard against spiritual malnutrition.  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions. Come with a friend and join us for fellowship and worship. We look forward to seeing you there.

Modern Problems

Modern Problems

As we get older it gets harder to remember.  Appointments slip our minds.  Keys, wallets and phones go mysteriously AWOL.  And the names of loved ones?  Where did they all go?  We, jokingly, call this the “new normal.”  But is it?  Memories are not as immutable as we think.  Contemporary scientific studies indicate that our memories are altered each time they are recalled.  Like fragmentation on a computer hard drive, the more experience we accumulate the more vulnerable our memories become to fragmentation.  So, take heart!  This is really a problem of knowing more, not remembering less.  This is why we never remember our parents saying the things to us that we find ourselves saying to our children.  Surely our parents never had to tell us to “stop looking at our sister.”   As parents, we spend half our words saying what we never thought we would have to say to our children.

But consider how true this is of society at large?  Who could have guessed that a time would come when you can be fired for referring to a person, who in every respect appears to be a man, using masculine pronouns?  And when science is crystal clear that life begins at conception, that abortion rights would expanded and infanticide celebrated?   Our founding fathers based our “Declaration of Independence” on certain truths which they declared to be ‘self-evident.’  But in our post-modernity we have declared no truths to be self-evident or even real.  We are daily confronted with modern problems we never imagined and must say things we never thought would need to be said.  But are our modern problems really new problems?

Calling problems, “modern problems” implies that we need modern solutions.  An evolutionary mindset demands an evolution in all thought – both human and divine.  It clamors for a new ethic, more flexible and adapted to the shifting mores of men.   Progressive political candidates habitually call for the Church to hitch its theology to the wandering star of public opinion, rather than remain tied to some outdated idea of transcendent and absolute truth.  But what if our problems are not new?  What if they are just more technologically advanced versions of the same old problem – the problem man has faced from the very beginning?

It is a grave danger to view our problems as modern problems in need of modern solutions.  As one theologian has noted, “what modern problems need are ancient solutions.”  This is no new idea.  The Apostle Paul noted the same thing.  In 2 Timothy 3, Paul spoke of a world coming apart at the seams – a world in which men, animated by self-love are going from bad to worse, having a form of godliness but denying its power.  Yet, he does not instruct Timothy to abandon the old ways and find modern approaches or a way to ‘coexist.’  He charges him sternly to follow the old paths, to apply the ancient truths of God’s word to the ‘modern problems’ of his age – the same problems that confront us today.

Join us this Sunday, May 5, as we examine 2 Timothy 3:1-17 and consider the ancient solution to our modern problems  We meet from 5:00 – 6:30 pm in The Commons at St. Andrews Anglican Church at 8300 Kanis Rd in Little Rock.  Click here for directions. Come with a friend and join us for fellowship and worship. We look forward to seeing you there.