Behold the Lamb

Behold the Lamb

The Apostle John in his Prologue (the first 18 verses) goes to great lengths to demonstrate the truth that the Son is God–He is the eternal Word, and He has made God known. In verses 19-34, we come to the testimony of John the Baptist. John the Baptist is clear that he is not the Christ. Rather, his entire mission is to point people to Jesus, the true Christ.

When John sees Jesus, he cries out “Behold, the Lamb of God, who takes away the sin of the world!” (verse 29) Christ, whose birth we celebrate at Christmastime is the Lamb who has come into the world to be slain for sinners. He is the One who has made His people right with God by dying as their Substitute.

We are grateful that December 25, Christmas Day, falls on the Lord’s Day this year. What better way to rejoice at Christ’s birth than to worship with the people of God? We will consider what John the Baptist teaches us about Jesus this Lord’s Day during worship at 5 PM at The Commons at St. Andrews Church in Little Rock. For directions, click here, or contact us for more information.

The True Light

The True Light

Last week as we began studying John 1, we saw that the Son of God is the Eternal Word–that He was with God and that He was God. The divinity of the Son of God is taught clearly in John 1:1-5. We also saw that in verse 5, John writes, “The light shines in the darkness, and the darkness has not overcome it.” Christ is the one who brings light to the world, as He is the true light.

As we continue in verses 6-13, we are told that John the Baptist is the witness to the light. He is not the light–in fact, it’s clear that he is “a man sent from God…to bear witness about the light.” (see verses 6-7). He was the one who would point others to “The true light.” (verse 9) This light is the one who has made Himself known–He has revealed Himself and has revealed the Father. But we are also told that He came to His own people and was rejected. We know well about the Scribes and Pharisees who would have been seen to be experts in the Old Testament Scriptures, and yet they missed Jesus because of the blindness due to sin.

It’s a sobering thought that one can be around the things of God and can even have access to the Word of God and yet miss Christ entirely. This gives us reason to pause and ask ourselves if we have received His Word truly and if we have submitted ourselves to the Savior.

But John is clear that some did believe, that some did receive him. He writes, “But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.”(John 1:12-13) All who believe on Him are received as the children of God. This means not only the people of Israel who would believe, but Gentiles also would be received into the family of God. Christ is the Savior to both Jew and Gentile. And the privilege of being a child of God is one of the greatest blessings of the Gospel. We will consider that truth in more depth this Lord’s Day during worship at 5 at The Commons at St. Andrews Church in Little Rock. You can get directions here, or contact us for more information. You can also watch on FacebookLive@RiverCityARP or on YouTube.

In the Beginning was the Word

In the Beginning was the Word

This Lord’s Day, we will begin a new series considering John 1:1-34. This week we will be studying verses 1-5.

In the opening verses of John’s Gospel, John goes to great lengths to set forth the fact that the Jesus is divine. He is God. He opens with that famous statement, “In the beginning was the Word, and the Word was with God, and the Word was God.” (verse 1) John helps us to see that the Son of God has always been. He has always existed with God–the Son is the Second Person of the Trinity. And He is God and always has been.

Jesus is the Word–He is the revelation of God, the One who makes God known. He would tell Philip in John 14:9, “He who has seen me has seen the Father.” And He has always been the divine Son of God.

John will go on to set forth more truths about the divinity of Christ in this passage, and we will consider those together this Lord’s Day evening. But for now, I want to ask the question. Is this the way you think of Jesus? Do you recognize that He is divine? Have you submitted yourself to the truth that He is “God over all”? (Romans 9:5) The claims of Jesus Christ are pressed upon each one of us, and we must bow to Him.

But in bowing to Him, we find true hope, because as John will tell us, “The light shines in the darkness, and the darkness has not overcome it.” Christ is that light, the One who overcomes the darkness of our sin and misery. This is a season of the year in which so many people look for hope and peace, but many seek it in the warmth of the season, in time with family, or in other ways. As much as those things may be blessings, they will never provide someone with the lasting and eternal hope of Christ. As we study John 1, we see the One who brings life. We see the One who is God and who would become man. We see the One who is truly our Lord and Savior.

Join us this Lord’s Day as we begin this series together. We meet for worship at 5 PM at The Commons at St. Andrews Church. You can get directions here, or contact us for more information. You can also watch on FacebookLive@RiverCityARP or on YouTube.

01/02/2022 | “John the Baptist and Jesus” | John 1:19-34

01/02/2022 | “John the Baptist and Jesus” | John 1:19-34

History is full of those who would falsely claim to be the Messiah.  The pride of the human heart is such that it is not hard to imagine one boasting in being mistaken for the Christ.  We often desire to see ourselves as more than we are, and we often desire for others to think we are greater than we are.  Some of the most tragic events in history have been tied to those who would falsely claim divinity.  But John the Baptist would have none of this.  He knew that he was being used of God to point the way to the One who was truly Great.  He pointed to the One who was Prophet, Priest and King.  He pointed to “the Lamb of God who takes away the sin of the world!” (John 1:30)  John would even refer to Jesus as one “the strap of whose sandal I am not worthy to untie.” (John 1:27)  John the Baptist had appropriately contrasted himself with Jesus, and knew that Jesus was also his Savior.  He did not want others to seek salvation in his name, but he wanted them to seek salvation in the Name of Jesus.